A Mortals Sense Of Immortality Essay -- essays research papers

A Mortal&8217s Sense of Im venomousityTo fear last is to fear life itself. An overbearing concern for the end of life non only leads to much apprehension of the final moment but in like manner every(prenominal)ows that fear to occupy wholeness&8217s whole life. The only dissolver that can possibly provide relief in the shadow of the awaited final absolution lies in another kind of absolution, unmatchable that brings a person to terms with their irrevocable perniciousity and squelches any futile require for immortality. Myths are often the vehicles of this release, helping humanity to accept and handle their mortal and limited state. Different cultures have developed varying myths to coincide with their ghostly beliefs and give reprieve to their members in the face of irrevocable death. The same is lawful for the stories in the Book of contemporaries and the Mesopotamians&8217 Epic of Gilgamesh. In these two myths standardised paths are taken to this absolution are take n by the characters of hug drug and Gilgamesh, respectively. These paths, often linked by their contradictions, end with the same conclusion for from each one man on the subject of immortality that no amount of go to sleepledge or innocence, power or humility, honoring or sinning, will achieve them immortality in the sense of a life without death. Eternal life for a mortal lies in memory by one&8217s friends and family after one&8217s death.When exaltation is created in the second chapter (and second creation story) of Genesis out of the dust by the newly created world of God, he is the near innocent being ever known. It says of he and Eve, &8220they were both naked, the man and his wife, and were not ashamed (Genesis 224), and why should they be, having no familiarity that their state was untoward? The opposite is true for Gilgamesh, who Anu grants &8220the totality of knowledge of all (Gilgamesh 3). Through the rails of the epic we discover that Gilgamesh indeed does not h ave knowledge of all things, namely a grasp upon death. raptus does not even know that such a thing exists, thus his life, without the threat of death suspension overhead, is originally one of tranquility, happiness, and perfection. He is humble before his Lord God, with whom he shares the unique relationship of aiding him in His creation of all things. Adam&8217s life is full in this passive innocence and he has no need for any... ...am&8217s innocence and ignorance, followed by Gilgamesh&8217s fame and power to Adam&8217s humbleness, then their shared punishments and voyages/exoduses and finally their collective discovery just about immortality. I engender Adam more honorable in his quest, for he searches after unknowingly defying God, rather than Gilgamesh&8217s looking through defying the gods. Adam knew not what shabbiness he was doing when he ate the fruit of the tree, touch upon him by Eve and the serpent, for he did not know the subject of evil even existed. Gilgames h, on the other hand, was arrogant and overbearing in his knowledge and strength, acting more like a spoiled brat than one who was two-thirds a god. His one major saving point is that he does make humility in the face of death and after failing to find a means of immortality. I can associate much more with Adam and his innocence and meekness for the wills and works of God(s), whatever they may be and if they even exist, are above and beyond the likes of me, a mortal being. I will live my life, the only one given to me, as opera hat I can, not letting issues like inescapable death and unattainable immortality exhaust my limited time.